Although she is at the losing end of the situation, she confidently Gender Issue in Legally Blonde Essay — Words Legally Blonde In many ways today x27;s society, even though women have come a long way, we still live in a patriarchal world. There are many examples of this in everyday life, whether it be that there aren x27;t very many women CEO x27;s or the mere fact that we x27;ve yet to have a woman president.
The Unclassifiable Tocqueville Alexis de Tocqueville — was one of the greatest, and perhaps the greatest, of the political thinkers and historical writers of the nineteenth century.
The principal support of such a claim is the lasting power of his writing. Often during the twentieth century, in different places and on different occasions, the few books that Tocqueville wrote were rediscovered by people who thereafter became his respectful admirers.
His reputation survives not only because of the excellence of his work but also because the history of the last hundred and fifty years as well as the evolving social conditions confirm the impression, again and again, that when we read him we are in the presence of a great mind whose judgment is virtually unerring, whose insight is often profound, and whose vision is startlingly applicable to the historical and social conditions of our own times.
One of his admirers in the nineteenth century, the German philosopher Wilhelm Dilthey, ranked him among the three greatest political thinkers of all time, with Aristotle and Machiavelli. Yet Tocqueville is not very widely known.
Within his native France, historians and political thinkers devoted relatively little attention to him for almost a century after his death. Was Tocqueville a conservative or a liberal?
Was he a historian or a sociologist? Was he an aristocratic sceptic or a believing Catholic? These are questions about which there exists no intellectual or academic consensus to this day. Was Tocqueville a Conservative or a Liberal? Yet for the sake of the readers of Literature of Liberty I must, at this point, address myself to the first of these questions: That his vision has been much more accurate than that of Karl Marx or other nineteenth-century radicals has been recognized on occasion; this comparison has been increasingly easy to prove.
Tocqueville did not believe that religion and particularly the Roman Catholic religion and democracy were incompatible, whereas for all of the great conservative thinkers Burke being a partial exception that incompability was their fundamental article of belief.
Tocqueville, who regretted the end of the French Bourbon monarchy but who also saw that in the history of peoples continuity plays as much, if not greater, a role than does change, did not think that during the eighteenth century the divine right of kings mattered very much, whereas the conservatives believed that the democratic revolutions constituted a break with the entire order of the providential universe.
His friendship and correspondence with many of the English Liberals lasted till the very end of his life. There were, however, significant differences between his ideas and those of his Liberal contemporaries.
So far as English Liberals went, their ideas, even though often resting on English common sense, were—surprisingly enough—more theoretical and less empirical than those of the French Tocqueville whose thought and whose analysis of society were profoundly historical.
The latter saw that the principle of utility was unduly narrow, materialistic, and potentially enhancing the power of the state; he also saw that the nineteenth-century image of the autonomous individual was a chimera.
Bagehot who, like Tocqueville, placed a strong emphasis on the traditional and instinctive elements in those institutions that held the social order together, believed in the advisability of a restricted democracy; Tocqueville did not.
Like Acton, Tocqueville believed in the primacy of the value of liberty over equality; unlike Acton, he did not consider freedom as a progressive element in history, suggesting at least implicitly the absence of restrictions. He viewed his own aristocratic past and the unfolding democratic present with detachment, denying neither aristocracy nor democracy.
He was not the kind of aristocrat who chooses to become a democrat; and he saw in the coming of democracy more than a social or economic development:Hosted by Ben Domenech, The Federalist Radio Hour is a daily podcast featuring engaging and in-depth conversations with journalists, scholars, authors, politicians, and thinkers of all stripes.
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These buttons register your public Agreement, Disagreement, Troll, or LOL with the selected comment. They are ONLY available to recent, frequent commenters who have saved their Name+Email using the 'Remember My Information' checkbox, and may also ONLY be used once per hour. Essay Liberty: Adam Smith and Alexis de Tocqueville.
Both Adam Smith and Alexis de Tocqueville agree that an individual is the most qualified to make decisions affecting the sphere of the individual as long as those decisions do not violate the law of justice. Legally Blonde 2 follows the structure of victim, villain, and hero of melodramas.
In this case Bruiser’s mom, along with all other test animals, the V.E.R.S.A.C.E company, along with the adversity that Elle receives in congress, especially Rep.
Victoria Rudd who goes behind Elle’s back to counter her bill, and of course Elle woods is the hero.